But relationships between black people and the country's Asian population remain quite rare - and the approval of parents, and grandparents, is not a given. As his mother adds garlic powder to the mopane worms frying on the stove behind him, Tumelo fidgets in his swivel chair.
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It's a big day. His girlfriend Ithra and her family are coming over for Saturday lunch. She's texted to say they are minutes away. It will be the first time his black family and her Asian-origin family have met. He's wearing a casual T-shirt and jeans, but blqck once he's looking agitated. You're not going to get, like, pizza.
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They became friends almost immediately in their first year and started going out in their third year. Throughout their friendship both have had other relationships, and both have bkack outside their races before - but both feel that they received fewer stares when they had white partners. I think it is a post-apartheid thing, people have a hierarchy that was built up in their head. It was also the year the couple were born - which makes them part of the so-called Born Free generation.
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They are also free to love whomever they want, at least in theory. Relationships fof black and Asian South Africans remain uncommon, though. If it's interracial, it's a person of colour with a white person. Ithra's family come from Cape Malay, a community of mixed-Asian ethnicities who have been in South Africa for generations.
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Born in Kenya to an Indian father, Ithra moved back to fema,e mother's home country - to Johannesburg - at the age of six. It's where she decided to stay for university and where she would meet Tumelo, who was born in the city. Ithra had a liberal upbringing. Her mother, Rayana, had actively opposed and organised against apartheid.
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But not everyone was ready for her relationship with Tumelo. It started with a mass exodus from the wider family Whatsapp group. At first Ithra didn't know what had happened. It had been almost three months.
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Find out more Viewers in the UK can watch her television documentary, made with Yousef Eldin for Our World, on the BBC Kirea "I try to explain to Ithra that my mother's resistance comes from her experience during apartheid," Ithra's mother Rayana tells me the next day, from her bright airy Korsa that sits on top of a hill overlooking Joburg. Ithra and her four sisters mill around in the background, speaking over each other as they cut fruit, boil tea and flip pancakes, in an almost synchronised dance that enables them to avoid bumping into each other.
My parents wouldn't have stepped Kogea a black person's home. As she's describing how she campaigned against apartheid, alongside black activists, there's a sudden screaming from upstairs.
Ithra's sister Taleah emerges at the bottom of the stairs. Cape Town! The news came with a 'they'," Rayana exclaims. Ithra and Tumelo have received the news that they have secured junior doctor placements in the same hospital - over 1,km away in Cape Town. Rayana, overwhelmed, suddenly breaks down in tears.
Until now Ithra and Tumelo have lived at home, supervised by their families. But soon they will be moving away together to Cyte new city.
While she has always been supportive of her Southh dating a black guy, something suddenly feels different. There might be a future between Ithra and Tumelo, and that's maybe what it is," she hesitates.
I always encouraged the girls to be open about everything. And now it's a relationship. With a black guy.
How open am I really? We're gonna get roasted!
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Ithra and her sisters - who have now made their way from her bedroom where they were huddled over a computer waiting for the junior doctor posting - worry that their mother's honesty about race may be received badly, especially on social media, when this story is published. It sits differently. I remember being so angry with my parents and my grandparents for not doing something about it. How could we be part of such a cruel and unfair system - and you allowed it?
Now when you have that kind of purpose, of course I'm going to have kids that I've raised that are free of that reality but I'm also human and I come from a certain community so it does go deeper. Grandpa Ashraf, in a wheelchair, wears a traditional Islamic thobe and cap. His wife asks me to sit next to her on the leather couch as I ask why they haven't spoken to their granddaughter for months. It wasn't their choice not to talk, they say, it was Ithra's.
The whites one side. The coloureds one side and the blacks one side.
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Would they prefer Ithra to be dating someone of her own culture? Grandpa Ashraf interjects, "No, that is being racist, actually. Then she adds: "You know we were very racist, I am going to be honest with you, because we come from apartheid and that stigma is always there. It will never go away. But it's strange, when it comes to your own family, then it's a different scenario and you have to accept It's the Rainbow Nation.
Approval rates among white people rose ificantly over this period, though they are still more negative than others about interracial marriage.
Approval of interracial marriage among the mixed-race and Indian communities actually fell in the 12 years to At the same time, the of interracial marriages is increasing. A study by North-West University in Mahikeng showed that in only one marriage in involved people of different races, but by it had become about one in Mael 0.
According to the census, three-quarters of South Africa's population is black, and Asians make up just 2. The rest of the population divides more or less equally into white and mixed-race. At least black and white people in relationships with each other are both likely to come from Christian families, while in Blasian relationships religion is added to other cultural barriers. And there is another factor.
She's spent the morning preparing the mopane worms, tripe and chicken's feet. She's also bought halal meat especially.
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There's no way she could have been allowed to bring home a man of another race she says. That would have been unheard of. She wants her children to have that freedom, though she doesn't want them to abandon their culture.
And that means not compromising on eating chicken feet and tripe, or drinking alcohol, in front of people who may not be used to it. Ithra, Rayana and her husband and Ithra's sisters arrive holding flowers and deep pans containing Asian food: biryani and tandoori chicken. Modjadji throws her arms around Rayana. As the families sit down to eat, Tumelo's brother recites a Christian prayer. Then the conversation s, and soon it turns to those not at the table - namely, Ithra's grandparents.
At school, because we lived in what was known as a coloured area and there weren't a lot of blacks around us So what are the replacements? Thank you. But it was never a moment.
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Actually in my view things got a little bit worse than what we thought," he says. I never interacted with Indians until very late in my life, when I was working. This generation will resolve it. Every generation has its own problem. And I think this generation, this is their problem - they'll maale it out.
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And their mums agree to fly together to see their children one weekend. And with that, two families in Joburg, on a lazy Saturday afternoon, bow their he and Korda their eyes to pray, with plates of biryani sitting next to a portion of mopane worms laid out in front of them. You may also be interested in: image copyrightNathan Romburgh When a health emergency prompted Nathan Romburgh and his sisters to look into their family history, decades after the end of apartheid, they uncovered a closely guarded secret that made them question their own identity.