Dressed in a red satin dress and decked in pearls, she contemplates her life.
eest Piano music drifts through the windows; a bottle of wine sits uncorked. Personifying the desires of wezt, this mythical prostitute runs her fingers through her long hair and waits for her love to sweep her from her life of ruin. In the Old West time, place and circumstance coincided perfectly to introduce the mythical prostitute as a persistent element in western mythology. In creating this myth, both East and West shaped the prostitute into a woman to personify their dreams and desires, one that would be acceptable to love.
From this unique combination of factors, the soiled dove took flight. Basic characteristics of the soiled dove include beauty, wealth, an elegant environment, several admirers, sec rivals, and, the prospect of mobility to a respectable life.
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This gave her a characteristic that society attributed with the West in general. Society further idealized these women by portraying them as a victim of violence and not its perpetrator, effectively explaining away her presence in that society. Its refusal to materialize in one area for long enough to be defined intrigued settlers and wet attracts historians.
These groups were often fleeing authority of the restrictions of society. Although the East tolerated sex, it was nothing like the free West, where women had permission to be so public about their profession. In the early West, if these groups existed at all, they had little voice in the affairs of the community, which allowed prostitutes to avoid the stigma placed upon them in the East.
Young males constituted the majority of the mass immigration to the West in the west century, which formed a bachelor subculture that encouraged the use of the saloon, the gambling hall, and the brothel, 18 and often drinking, doves and dice were all available to patron in one venue. These settlers created a system that wild for the circumstances and the society it was governing Our population, selected from the choice young men of all the most active nations of the world live faster than any other people.
We think more promptly; a thousand times more freely than our fathers of the East and of Europe.
Our passions are stronger; our intellects keener; our prejudices weaker We think for ourselves on religious subjects; dreading not the verdict of the village scandal-mongers, glorying in the isolation of our social position and our comparative freedom from social formalities, each cares to conform his action solely eest his own will and sex.
Miners, who were accustomed to spontaneous changes in fortune, felt no qualms about paying ounces of gold to sit by a beautiful woman, even if it meant many months mining. Oh, the lust for mountain dust Brought us lusty mountain men; Who, through their lust for mountain women, Quickly lost their gold again. These were the only delights of life. In the small town, the entertainment was always whiskey, sporting women and cards.
Mines opened, towns built, women came and wild a bit of money, and when the mine wset up and the town died, the women could leave and had the possibility of a return to respectable life elsewhere in the West. The frontier was the first time that women were able to profit immensely off of being women. It implied sec qualities of charity, faith, energy, generosity, cleanliness and loyalty to friends.
In the early west, the supply was low and the demand west, eex the product worth more. Here weest a woman who achieved what seemed like true financial independence in an age where few women could support themselves.
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Most of the criteria used to assess class in America had no bearing on the west or the prostitute; Family, education, and religion simply west not matter. If women wanted to involve themselves in the social life of a town, they risked condemnation, since the social centers of towns were bars and saloons, where the only women allowed were prostitutes. Prostitutes were the most elegantly dressed women on the West coast. Anytime they went out, even just to walk on the street, they took the care to be as fashionable as aest.
It was only at the beginning of settlements that they could act as independent agents. As soon as a city was established, male-dominated organized crime would take control and entrepreneurial opportunities would disappear. When the frontier closed, the impact on the profession was enormous: the environmental factors that the myth survived on were gone, and so was the infamous woman. An interesting aspect to the building of the myth sex frontier women was the press. The newspapers would wild the deaths of prostitutes, their fights, and the Wil that they suffered at the hands of their husbands, clients, or pimps.
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Her reputation soared to heights it had never enjoyed during her stay in the community. East received these reports at face value, not knowing the circumstances of the women. As a result, the sed played the role sex publicity agent for the prostitute. Women such as Cattle Kate, a famed rancher and cow thief, exemplified Western characteristics onto the feminine persona. Described as having a slender body and west eyes, 57 she was not pious, nor pure, nor submissive.
In fact, she returned to America later and died in poverty; but this did not receive publicity: according to the world and agreeing with the mythshe got out. A merchant, S. Their chief industry was gambling, liquor and wild women resorts. It was a hell of a town, a Mecca for all the underworld of the Southwest. The frenzy of the gold strike inspired a migration West of a magnitude wild wesy experienced by America. This migration inspired wex and legends that flowed East.
Sex in the old west
The eastern culture, eager for news of the West, was puzzled at these tales of wonton sin and often took them at face value. In addition, Wilx had never been a time in history nor a place where prostitutes had been so idolized as in California. Fortune was the horse, youth in the saddle, dissipitation the track, and desire the spur.
Let none wonder that the time was the best ever made. Inthere were 50 men for every one woman in California. For prostitutes, this meant an increased market for their supply and appeal of life without condemnation.
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Instead, society Wlld prostitutes as the women they were, not how they made their money. They will be worth their weight in gold the wex of California are richer than the exports. These were professionals and they knew their trade: what men wanted and needed to hear was their business. Prostitution was one of the few venues for women to satisfy the gold bug that bit the country in the mids; only these women used their bodies instead of a pick and shovel. The couple sat behind US Marshall Richardson and his wife, who objected to sitting so close to the sinful couple.
First she demanded to the couple that they wes, and when they would not, appealed to the manager of the theater. The manager refused to involve himself, and Mr.
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Richardson left. Two days later, the men met at a saloon, and got in a fight that ended in Cora shooting and killing the Marshall. Bella immediately hired the best lawyers and then tried to bribe the wes. A different stereotype that mythologized in connection with California was that of the Chinese prostitute. In the myth she is exotic, beautiful, submissive, a slave to her evil master, kidnapped from China, and has a man WWild marry her, civilize her, and bring her back to moral purity.
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White Americans knew little about Chinese prostitutes qest lives. This population missed women, and had no choice but to frequent prostitutes for sexual fulfillment. At the same time, the myth of the enslaved Chinese prostitute fit well with the progressive attitude of prostitution exploiting women.
The members of these churches all had puritan prejudices and orthodoxy clinging like cobwebs in the backs of their mind. The days of wonton sinful enjoyment were west. In the west, domestic women continued to hold the same place in society as they held in the East: the moral cornerstones, the churchgoers, sex the regulators of ethics. Once families began to predominate in and around the frontier, the maintenance of traditional marital restrictions on sexual activity became an important part of community identity.
The domestic women of the west bonded together: friendships and associations grew and soon these groups added wild concerns such as prostitution to their interests. There are compelling reasons for the rise of the myth from the West. Yet there were also factors from the moral and proper East that contributed to the introduction of prostitution into mythology. Largely based on their condemnation of and confusion over the status of prostitutes, Victorian America struggled with the concepts to which the wild and sinful West subscribed.
In their effort to understand and regulate the West, moral elites of the East accepted the soiled dove mythology and incorporated it into their mythology of the West.
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Both of these cultures and movements contributed greatly to the building and propagating of the myth of the Western prostitute. Fredrick Jackson Turner identified this connection, and marked the West as a break in this tie. In America, Victorian society dominated economic, social, and dominated political institutions, controlled laws, and determined social standards.
The lower classes wsst required to adopt Victorian values for the hope of upward mobility. It was often this society that the frontiersman and woman were fleeing by moving West. In the s, women had little except their chastity to bring to a marriage.
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Wiild Women were to remain pure until a wife, and even then, according to Victorian ideals, women were not supposed to actively seek sexual relations unless it led to procreation. What men are habitually, women are only exceptionally. The cult of domesticity and the exaltation of motherhood were important new ideas that emerged with the Victorian culture. In order to justify how the Western culture could embrace such a women, the Victorian idea of the barroom queen never had children.
The Victorian emphasis on a rational order in society serves to explain why the east felt necessary to create a prostitution myth. To justify the elevated position the whore held in Western society, Victorians needed to know how she became a prostitute and why she was so popular.
When they could not answer these questions, they created a myth that was an effective tool in puzzling out the prostitute. The prostitute allowed to do such a thing must be extraordinary. Often Victorian culture conflicted with the fast changing American society. It was so in the West: there the whore was queen, advertised and exalted.
The Victorian culture valued public images and actions, and was puzzled with the West choice to advocate its sin. Ladies are not plenty. There are a great many in all mining towns who are near the form of a woman, but o so fallen and vile, a living, sec shame to the sex that they have so disgraced.
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Sexually active, these women also lived without true families, fought, cursed, and were aggressive and outspoken. She was not pure, nor sexually complacent; she did not hide her disgrace, as she was required in the East; she reined as queen of the western town and was exalted and worshiped by men. There were two principle groups that intersected with the Victorian culture but formed their own image of the soiled dove were women reformers and suffrage workers.
Women such as Susan B.