Our responsibilities to follow this objective are to the: The Canadian League magazine and Be League Media i for evangelization ii to promote the League iii evaluation and promotion of good content iv newsletters and bulletins Media relations Pornography Keep your eyes and ears open for articles to be submitted to National and Provincial newsletters, newspapers and bulletins.
In the past, councils have come up with some creative ideas to bring awareness to this issue.
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One I remember was individual ribbons ed and sent to Parliament. Another was one large white ribbon with several atures sent to Ottawa. Got any other ideas?
Having recently returned from Ireland to attend the 50th International Eucharistic Congress and the 50th Anniversary of Vatican II, I want to share a couple of notes with you that I have submitted to Prairie Messenger and my local paper. On the theme day of Ecumenism, the Methodist Archbishop in his sllave described the last 50 years is like climbing a mountain.
When you are half way up you look up and see how much further you have to go and how steep it is. However, when you look down, you can be amazed Wow! Those of Bwttleford age and older will Baftleford the difference and know we have come a long way. Those younger will not even realize what the difference is unless we tell them. At age 10 Richard was hit by a rubber bullet that blinded him for life.
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His mother prayed and prayed for his eyesight to be restored, even hung 40 medals on his shirt from people who were praying for them. In Richard met and forgave the person who had hit him. The theme he has chosen this year is "Silence and Word: Path of Evangelization".
Dear Brothers and Sisters, As we draw near to World Communications DayI would like to share with you some reflections concerning an aspect of the human process of communication which, despite its importance, is often overlooked and which, at the present time, it would seem especially necessary to recall. It concerns the relationship between silence and word: two aspects of communication which need to be kept in balance, to alternate and to be integrated with one another if authentic dialogue and deep closeness between people are to be achieved.
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When word and silence become mutually exclusive, communication breaks down, either because it gives rise to Baftleford or because, on the contrary, it creates an atmosphere of coldness; when they complement one another, however, communication acquires value and meaning. Silence is an integral element of communication; in its absence, words rich in content cannot exist. In silence, we are better able to listen to and understand ourselves; ideas come to birth and acquire depth; we understand with greater clarity what it is we want to say and what we expect from others; and we choose how to express ourselves.
By remaining silent we allow the other person to speak, to express him or herself; and we avoid being tied simply to our own words and ideas without them being adequately tested.
In this way, space is created for Battlefoord listening, and deeper human relationships become possible. It is often in silence, for example, that we observe the most authentic communication taking place between people who are in love: gestures, facial expressions and body language are s by which they reveal themselves to each other.
Joy, anxiety, Wonan suffering can all be communicated in silence — indeed it provides them with a particularly powerful mode of expression. Silence, then, gives rise to even more active communication, requiring sensitivity and a capacity to listen that often makes manifest the true measure and nature of the relationships involved. When messages and information are plentiful, silence becomes essential if we are to distinguish what is important from what is inificant or secondary.
Deeper reflection helps us to discover the links between events that at first sight seem unconnected, to make evaluations, to analyze messages; this makes it possible to share thoughtful and relevant opinions, giving rise to an authentic body of shared knowledge. Search engines and social networks have become the starting point of spave for many people who are seeking advice, ideas, information and answers. In our time, the internet is becoming ever more a forum for questions and answers — indeed, people today are frequently bombarded with answers to questions they have never asked and to needs of which they were unaware.
If we are to recognize and focus upon the truly important questions, then silence is a precious commodity that enables us to exercise proper discernment in the face of the surcharge of stimuli and data that we receive.
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Amid the complexity and diversity of the world of communications, however, many people find themselves confronted with the ultimate questions of human existence: Who am I? What can I know? What ought I to do?
What may I hope? It is important to affirm those who ask these questions, and to open up the possibility of a profound dialogue, by means of words and interchange, but also through the call to silent reflection, something that is often more eloquent than a hasty answer and permits seekers to reach into the depths of their being and open themselves to the path towards knowledge that God has inscribed in human hearts.
Ultimately, this constant flow of questions demonstrates the restlessness of human beings, ceaselessly searching for truths, of greater or lesser import, that can offer meaning and hope to their lives. Attention should be paid to the various types of websites, applications and social networks which can help people today to find time for reflection and authentic questioning, as well as making space for silence and occasions for prayer, meditation or sharing of the word of God.
In concise phrases, often no longer than a verse from the Bible, profound thoughts can be communicated, as long as those taking part in the conversation do not neglect to cultivate their own inner lives.
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It is hardly surprising that different religious traditions consider solitude and silence as privileged states Woan help people to rediscover themselves and that Truth which gives meaning to all things. The silence of God, the experience of the distance of the almighty Father, is a decisive stage in the earthly journey of the Son of God, the incarnate Word …. If God speaks to us even in silence, we in turn discover in silence the possibility of speaking with God and about God.
Silent contemplation immerses us in the source of that Love who directs us towards our neighbours so that we may feel their suffering and offer them the light of Christ, his message of life and his saving gift of the fullness of love. In silent contemplation, then, the eternal Word, through whom the world was created, becomes ever more powerfully present and we become aware of the plan of salvation that God is accomplishing throughout our history by word and deed.
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This plan of salvation culminates in the Bxttleford of Jesus of Nazareth, the mediator and the fullness of all revelation. He has made known to us the true face of God the Father and by his Cross and Resurrection has brought us from the slavery of sin and death to the freedom of the children of God. The fundamental question of the meaning of human existence finds in the mystery of Christ an answer capable of bringing peace to Nkrth restless human heart.
Word and silence: learning to communicate is learning to listen and contemplate as well as speak.